Poor and reasonable

There are trillions in bank deposits and financial markets worldwide. Hopefully that money has not been converted into goods yet. But what will happen when it will? Would earth at that time be rich enough in natural resources so that all this money converts into goods? No doubt that if the above happens the earth’s resources will be exhausted.

If our economies continue to grow in wealth, we will soon face extinction, or in order to prolong our lives a little bit, we will be transformed into robots and live in an empty and immaterial world.

Hopefully we still have the possibility to stop the current trend and go slowly back to agricultural, local and poor economies. It will not be easy of course to stop overproduction, richness and overconsumption, nor to control overpopulation, but we must. I also suggest for many years now to to use green economic indices, like the one of Time Gain which is future time created by saving natural resources for future economic activity.

Resources translate into time and time is what we need in order to find the right solutions to our problems. It will be magic maybe, or technology, or sustainable agriculture, or even God Himself that will agree to save us all and transform the emptying and wounded earth into a beautiful and healthy planet again. But it is possible that a solution will only come if we all accept to be poor and reasonable. In other words, if we accept to be poor and religious people.

21st century economic perspectives

Military, industrial, engineering, geoengineering or money firms together with drug and human traffickers, social and political masters have created until now abuses, wasting, terrorist groups, gangs, wars, and hunger or economic crises. All that should disappear before the 21st century wounded, poor, hungry and thirsty earth and give birth to an ecological economy that will seek growth in terms of natural resources reserves, future time, agricultural land, water reserves or something similar always peaceful and legal. Human population and waste should be let free to go down. Human, animal or plant populations should be considered as of equal value and should be set free to live under God’s rules.

La terre de maintenant ressemble Ă  l’Ithaque de l’OdyssĂ©e oĂč les prĂ©tendants vidaient et abusaient des terres et des hommes. On devrait tous vivre d’agriculture bio, pĂȘche soutenable, recyclage, rĂ©parations et partage. On devrait instaurer aussi le contrĂŽle des naissances. Quand on Ă©conomise des ressources, on crĂ©e du temps futur.

ΓÎčα ÎŒÎčα ΔπÎčτυχηΌΔΜη Î”Ï€ÎżÎŒÎ”ÎœÎ· Î¶Ï‰Î·

-ΟÎč ÎŹÎœÎžÏÏ‰Ï€ÎżÎč ÎșαÎč τα ζώα ÎŒÎčÎ»ÎŹÎœÎ” ÎŽÎčÎ±Ï†ÎżÏÎ”Ï„ÎčÎșÎź ÎłÎ»ÏŽÏƒÏƒÎ±, Ï€ÏÎżÏ†Î±ÎœÏ‰Ï‚ ÎłÎčÎ±Ï„ÎŻ έτσÎč πρέπΔÎč, αλλΏ ÎżÎŒÏ‰Ï‚ ÎŒÎ”Ï„Î”ÎŒÏˆÏ…Ï‡Ï‰ÎœÎżÎœÏ„Î±Îč ÎșαÎč Î”ÎŒÏˆÏ…Ï‡ÏŽÎœÎżÎœÏ„Î±Îč ÎșÎ±Ï„ÎŹ Ï„ÎżÎœ ÎčÎŽÎčÎż Ï„ÏÏŒÏ€Îż.

-Να τρώΌΔ ÏƒÏ€ÎŹÎœÎčα Îșρέας ÎłÎčÎ±Ï„ÎŻ Î”ÎŻÎŒÎ±ÏƒÏ„Î” Ï‡ÎżÏÏ„ÎżÏ†Î±ÎłÎ± ζώα ÎżÏ€Ï‰Ï‚ ÎŽÎ”ÎŻÏ‡ÎœÎżÏ…Îœ Î”ÎŸÎŹÎ»Î»ÎżÏ… τα ΎόΜτÎčα, χέρÎčα, ΜυχÎčα, ÎșαÎč Ï€Î”ÏÏ€ÎŹÏ„Î·ÎŒÎ± Ï€ÎżÏ… Î­Ï‡ÎżÏ…ÎŒÎ”. ΀ο Ï…Ï€ÎżÎșÎ±Ï„ÎŹÏƒÏ„Î±Ï„Îż, ÎłÎčα ÏŒÏƒÎżÏ…Ï‚ ÎžÎ­Î»ÎżÏ…Îœ παρόλα αυτα Îșρέας, Î”ÎŻÎœÎ±Îč Ï„Îż συΜΞΔτÎčÎșό Îșρέας η Ï„Îż φυτÎčÎșό Îșρέας.

-Να ÎžÎ”ÏƒÏ€ÎŻÏƒÎżÏ…ÎŒÎ” ως Ï€Î±ÏÎŹÎœÎżÎŒÎż ότÎč Î”ÎŻÎœÎ±Îč ÏƒÎźÎŒÎ”ÏÎ± ΜόΌÎčÎŒÎż (τΔχΜÎčτη ÎłÎżÎœÎčÎŒÎżÏ€ÎżÎŻÎ·ÏƒÎ· σΔ Î±ÎœÎžÏÏ‰Ï€ÎżÏ…Ï‚, ζώα ÎșαÎč Ï†Ï…Ï„ÎŹ, Î”Ï…ÎœÎżÏ…Ï‡ÎčσΌός ÎșαÎč ÏƒÏ„Î”ÎŻÏÏ‰ÏƒÎ· αΜΞρώπωΜ ÎșαÎč ζωωΜ, ÎŽÎčαÎșÎŻÎœÎ·ÏƒÎ· αΜΞρώπωΜ ÎșαÎč ζωωΜ, ΜαρÎșωτÎčÎșώΜ, ΔΞÎčστÎčÎșΔς ÎżÏ…ÏƒÎčΔς, ÎŒÎ”ÎłÎŹÎ»Îż έγÎșληΌα, Ï€ÎżÎ»Î”ÎŒÎżÏ‚, ÎłÎ”Ï‰ÎŒÎ·Ï‡Î±ÎœÎčÎșÎź, πΔÎčÏÎŹÎŒÎ±Ï„Î± σΔ Î¶Ï‰ÎœÏ„Î±ÎœÎŹ όΜτα ÎŽÎ”ÎŽÎżÎŒÎ­ÎœÎżÏ… ότÎč Î”ÎŻÎœÎ±Îč Î±Ï€ÎŹÎœÎžÏÏ‰Ï€Î±.

-Να Î”ÎŻÎŒÎ±ÏƒÏ„Î” Îșαλοί σύΌφωΜα ΌΔ Ï„ÎżÏ…Ï‚ φυσÎčÎșÎżÏÏ‚ ÎșαÎč ΞΔÎčÎșÎżÏÏ‚ ÎșαΜόΜΔς.

-Να Î”ÎŻÎŒÎ±ÏƒÏ„Î” ÎŽÎŻÎșαÎčÎżÎč, ÎŻÏƒÎżÎč, Î”Î»Î”ÏÎžÎ”ÏÎżÎč.

-ΠρέπΔÎč Μα Î±Ï€ÎżÏ†Î”ÏÎłÎżÏ…ÎŒÎ” Ï„ÎżÎœ υπΔρπληΞυσΌό, έτσÎč Î±Ï€ÎżÏ†Î”ÏÎłÎżÏ…ÎŒÎ” Ï€ÎżÎ»Î­ÎŒÎżÏ…Ï‚, αρρώστÎčΔς, ÎșÎ±Ï„Î±ÏƒÏ„ÏÎżÏ†Î­Ï‚, Ï€Î”ÎŻÎœÎ±, ÎŽÎŻÏˆÎ±.

-Να Ï€Î»Î·ÏÏŽÎœÎżÏ…ÎœÎ” τηΜ ÎŻÎŽÎčα τÎčÎŒÎź ÎłÎčα έΜα ÎșÎčλό ÏˆÏ‰ÎŒÎŻ η έΜα Ï€ÎżÏ„ÎźÏÎč ΜΔρό Ï€Î±ÎœÏ„ÎżÏ. ΈΜας Ï€Î»Î±ÎœÎźÏ„Î·Ï‚, ÎŒÎčα Î±ÎŸÎŻÎ± (PPI) έΜα ΔÎčσόΎηΌα. ΀ο Ï‡ÏÎźÎŒÎ± Î”ÎŻÎœÎ±Îč ÎŒÎčα ÏƒÏ…ÎŒÏ†Ï‰ÎœÎŻÎ± ΌΔταΟύ Όας. Ο Ï€Î»Î±ÎœÎźÏ„Î·Ï‚ Î”ÎŻÎœÎ±Îč Î¶Ï‰Îź.

-ÎŁÏ„ÎżÎœ Ï„ÎżÎŒÎ­Î± της ÎżÎčÎșÎżÎœÎżÎŒÎŻÎ±Ï‚, Μα ÎŽÎčÎ±Ï‡Ï‰ÏÎŻÏƒÎżÏ…ÎŒÎ” τηΜ Î­ÎœÎœÎżÎčα της Î”ÏÎłÎ±ÏƒÎŻÎ±Ï‚ (σύΌÎČαση, ÏƒÏ…ÎŒÏ†Ï‰ÎœÎŻÎ±) ΌΔ τηΜ Î­ÎœÎœÎżÎčα της ÎŽÎżÏ…Î»Î”Îčας (Î±Ï€Î±ÏÎ±ÎŻÏ„Î·Ï„Î· ÎłÎčα τηΜ ΔπÎčÎČÎŻÏ‰ÏƒÎ·), Μα ΎηΌÎčÎżÏ…ÏÎłÎźÏƒÎżÏ…ÎŒÎ” ÎŒÎ­Î»Î»ÎżÎœÏ„Î± Ï‡ÏÏŒÎœÎż Î”ÎŸÎżÎčÎșÎżÎœÎżÎŒÏŽÎœÏ„Î±Ï‚ φυσÎčÎșÎżÏÏ‚ Ï€ÏŒÏÎżÏ…Ï‚ ÎșαÎč αγαΞΏ, Ï„Î­Î»ÎżÏ‚ Μα σΔÎČόΌαστΔ Ï„Îż Ï‡ÏÏŒÎœÎż ÎșαÎč ÏŒÎłÎșÎż Ï„ÎżÏ… ÎșαΞΔΜός (ÎŽÎčσΔÎșÎ±Ï„ÎżÎŒÎŒÏÏÎčα έτη ÎłÎčα τηΜ γη ÎșαÎč τρÎčσΔÎșÎ±Ï„ÎżÎŒÎŒÏÏÎčα ÎșυÎČÎčÎșοί Ï„ÏŒÎœÎżÎč υλÎčÎșωΜ, έΜας ÎŒÎźÎœÎ±Ï‚ ÎșαÎč λίγα ÎșυÎČÎčÎșÎŹ ΔÎșÎ±Ï„ÎżÏƒÏ„ÎŹ ÎłÎčα έΜα ÎșÎ±ÏÎżÏ„Îż Îșτλ.) ÎșαÎč Μα Ï€ÏÎŹÏ„Ï„ÎżÏ…ÎŒÎ” Î±ÎœÎŹÎ»ÎżÎłÎ± Ï‡Ï‰ÏÎŻÏ‚ Μα Ï€Î­Ï†Ï„ÎżÏ…ÎŒÎ” στηΜ Ï…Ï€Î”ÏÏ€Î±ÏÎ±ÎłÏ‰ÎłÎź ÎșαÎč υπΔρÎșαταΜαλωτÎčÏƒÎŒÎż Ï€ÎżÏ… ÎșÎ±Ï„Î±ÏƒÏ„ÏÎ­Ï†ÎżÏ…Îœ Ï„Îż παρόΜ ÎșαÎč Ï„Îż ÎŒÎ”Î»Î»ÎżÎœ. ÎÎżÎŒÎŻÎ¶ÎżÏ…ÎŒÎ” ότÎč Î”ÏÎłÎ±Î¶ÏŒÎŒÎ±ÏƒÏ„Î”, ΔΜώ στη Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητα ÎșÎ±Ï„Î±ÏƒÏ„ÏÎ­Ï†ÎżÏ…ÎŒÎ”. Î•ÎŸÎŹÎ»Î»ÎżÏ… Î”ÎŻÎœÎ±Îč πÎčÎż Ï‡ÏÎźÏƒÎčÎŒÎż ÎłÎčα τηΜ γη Ï€ÎżÏ… Όας φÎčÎ»ÎżÎŸÎ”ÎœÎ”ÎŻ έΜα ÎČÎżÏ…ÎœÏŒ, παρα έΜα σπÎčτÎč.

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Pour une prochaine vie rĂ©ussie

Les hommes et les animaux ne parlent pas la mĂȘme langue, probablement parce que ils doivent garder leurs secrets, mais ils se rĂ©incarnent et ils obtiennent leur Ăąme de la mĂȘme façon.

-Manger rarement de la viande puisque nous sommes des herbivores comme nos dents, mains, ongles et démarche indiquent. Le substitut en est la viande de laboratoire ou la viande végétale.

-Interdire ce qui est considĂ©rĂ© legal aujourd’hui (fĂ©condation forcĂ©e des animaux ou des humains, trafics de tout genre, les substances addictives, la guerre, la geoengenierie, le crime de masse, l’experimentation sur les animaux etc.

-Être gentil en accord avec les rùgles divines et naturelles.

-Être libres, Ă©gaux, justes.

-Éviter la surpopulation pour Ă©viter la guerre, la faim, la soif, la maladie, la catastrophe.

-Payer le mĂȘme prix partout sur la planĂšte pour un kilo de pain. Une planĂšte, un prix (PPI), un revenu. L’argent est une convention mais la planĂšte est la vie.

-Faire la distinction entre l’emploi (occupation) et le travail (indispensable pour notre survie), crĂ©er du temps futur en Ă©conomisant les ressources naturelles, ne pas surproduire (on croit travailler mais on dĂ©truit en rĂ©alitĂ©) ni surconsommer, respecter le temps de vie et le volume de chaque ressource. Enfin, la planĂšte a plus besoin d’une montagne que d’une maison.

My reasons for mental upset

-There are too many sensor messages that came to the brain without being suppressed because of a broken inhibition mechanism.

-The skeleton is not symmetric and the spine is not perfectly strait.

-The nervous and muscular systems are not symmetric and not in equilibrium. When the left arm moves the right arm must move too.

-The psoas muscle is too much stretched.

-Thinking of the past and not of the future.

-Breathing in and out superficially.

-The nervous tissue is too small comparing to the size of the entire body.

-The body movements are as fast as the thoughts. For mental peace we need to move slower than our thoughts. We must chew our food slowly too.

-One ÂŽs death program and bacteria -in case of death our body kwows what to do because it has a special program and bacteria I presume – are more active than someone else ÂŽs.

-Walking at the rear part of the feet instead of the front and middle part, but careful sabot and sabotage in French means horse’s nail.

-Digestion and elimination are very important. We must look for any existing deficiencies, allergies, intolerances, and mixing diverse foods.

-Kidneys and adrenals are maybe compressed by the skeleton.

-Fast and irregular eye movment.

-Social phenomena like gang stalking, street drugs, some medications, or poisoning.

Inner environment and byproducts

The same way feces come at the end of digestion, thoughts seem to come at the end of a movement. When for instance I want to lift something heavy while I am working, I will do it and at the same time I will think of something that makes me angry so that the movement I need to do, the weigh lifting in this case, can be done, as lifting needs to be done with strength and anger use to make us warm and strong. Moreover, while this is happening, waste is produced and it seems to be removed thanks to thoughts. This is why an appropriate thought or memory will come forward, and in the previous case a thought that had produced anger in the past.Letting the relationship between movement and thoughts to be more investigated I would like to talk now about emotions and their value in our inner environment. Emotions seem to be something like a thermostat for our body. Indeed when the body temperature is increased within normal limits, we will may have desire for someone or we will may feel love, or even anger, or in some cases sadness. On the other hand, when the body needs to cool its temperature, we will mostly feel fear. In the same way, if the temperature of our external environment is warm, we will feel mostly anger but when it is cool, we will be unable to feel anger and we will very easily feel fear.Finally when we feel tensions and nervousness without immediate reason, it is mostly because our body is repairing itself.If the main idea is correct, that thoughts are a byproduct in the process of moving the body, if emotions are a temperature control device, and finally if tension is when repairing is happening, we need to read more ancient and preindustrial era philosophers.

La vie

Des milliers d’annĂ©es avant notre temps qui nous choque avec ses hommes chimiques ou bioniques ou digitaux ou ambivalents ou malheureusement abandonnĂ©s, il y avait des hommes qui tenaient moitiĂ© des fauves et moitiĂ© des animaux domestiquĂ©s. MĂȘme Ă  cette Ă©poque lĂ , les humains se demandaient ce qu’était la vie et ce qu’était la mort. Leurs penseurs ont rĂ©ussi malgrĂ© tout Ă  montrer que seuls l’amour, le respect et l’effort parvenaient Ă  garder les hommes en vie et qu’au contraire, l’absence de tout cela les envoyaient Ă  la mort. Quand ça a Ă©tĂ© aux Grecs de l’AntiquitĂ© de rĂ©pondre Ă  la mĂȘme question, ces derniers ont rĂ©pondu en utilisant une mĂ©taphore. Quand on est mort, ont-ils dit, c’est comme quand on voyage en bateau et que l’on est sur le pont Ă  regarder l’horizon. Quand on est en vie par contre, c’est comme quand on plonge du haut du pont du bateau et que l’on nage sous la surface de l’eau. Plus tard, au moment oĂč on revient Ă  la surface et que l’on monte sur le bateau, on revient Ă  la mort. Les deux situations ci-dessus dĂ©crites inspirent indiscutablement de la duretĂ© et de la tristesse, mais heureusement qu’Aristote vient nous redonner de l’espoir. Selon lui, il ne faut pas s’en inquiĂ©ter pour la simple et bonne raison que tout cela n’est pas fait pour tester ou punir ou faire Ă©voluer l’homme, mais pour Ă©duquer en quelque sorte le dieu que chacun de nous porte en lui. Un dieu pour qu’il devienne un vrai dieu a besoin d’une protection, d’un toit et de nourriture quand il est encore petit, et plus tard, d’épreuves pour qu’il apprenne Ă  ĂȘtre fort. La vie donc, pour ne parler que de ce que nous connaissons le mieux, n’est pas dure ou triste pour nous dĂ©plaire, ni parce qu’on est mĂ©chant ou faible, mais parce que le dieu qui nous habite doit apprendre Ă  ĂȘtre un vrai dieu.

Geoengineering and resistance

7 years ago I saw for the first time geoengineering operations upon our heads. I was among those who chose to protest. For me it was one more crime against humanity, an ecocide and a dangerous and illegal way to make more money. Mainstream media were talking about geoengineering only exceptionally while those who talked more about it or were protesting were systematically silenced. Death, poverty, or the psychiatric institution was their sentence. I personally got the third. The main culprits in those modern crimes were secret agencies, countries, the media, health professionals and families. Everyone of them wanted to keep populations and people under their control. They tried to possess even our minds by bringing back from the Dark Ages the idea that humble people don’t have the right to think, not even to feel in those cases. Nowadays many people and many media talk openly about geoengineering but none ever had the power to stop it. As for people who are doing it or protecting it, they never explained openly what they were doing and they never have been convicted either. Some of their opponents, big or small, rich or poor, are still alive. We are still alive. Nobody however ever said sorry to us. They just forgot everything about it. Life goes on. Don’t look behind. Don’t feel sorry or pain. This is only for weak and sick people


TIME GAIN

The TIME GAIN concept is a personal concept that I invented in 2008 in order to use it as the successor of the real GDP growth concept. It is based on three main assumptions. The first is that it is useless to have money but nothing to buy with. The second is that an individual may someday change, a group of individuals never. The third is that our physical world is a finite and seriously damaged world.TIME GAIN needs to be thought as the expression of the additional future time for economic and social life that the implementation of sustainable rules like the ‘one child per woman’, ‘no massive immigration’, ‘traveling only on cargo ships, trains, lorries’, and ‘sparing, reusing, repairing, and recycling every item’. I calculated TIME GAIN by 1) setting a rule of three relationship between total GDP quantities and oil consumption time (equal to each country’s share of the oil RESERVES/PRODUCTION ratio which shows the number of years left for similar national and international consumption), 2) by adding or deducing every new annual oil consumption time to or from the total of annual oil consumption years and, 3) by deducing the sum from calendar time. The difference would be the NATIONAL TIME GAIN value.

Socrate et le psychodrame

Ιl semble que Socrate a un lien intime avec le théùtre. C’est lui qui y a introduit la technique connue sous le nom psychodrame. Le psychodrame est une mĂ©thode psychothĂ©rapeutique que injustement on considĂšre aujourd’hui avoir Ă©tĂ© le fruit du travail du psychiatre Jacob LĂ©vy Moreno (1889-1974). Cependant et comme mentionnĂ© prĂ©cĂ©demment, ses racines se trouvent dans la tragĂ©die grecque antique et surtout dans l’Ɠuvre de Socrate. Le psychodrame est une mĂ©thode d’exploration du psychisme des personnes selon laquelle les participants jouent le problĂšme auquel ils font face dans leur vraie vie. Plus prĂ©cisĂ©ment, les participants ne parlent pas simplement entre eux, mais ils deviennent acteurs et jouent sur scĂšne des Ă©vĂšnements appartenant au prĂ©sent, au passĂ©, mais aussi au futur. Ce qu’ils jouent ce n’est pas seulement leur vĂ©cu mais aussi les Ă©tats psychologiques qui l’accompagnent, les idĂ©es , les sentiments ou la maniĂšre avec laquelle ils ont fait face Ă  un problĂšme. A noter que dĂ©jĂ  pendant l’AntiquitĂ© grecque, le théùtre faisait partie de la « thĂ©rapie » opĂ©rĂ©e sur le public parce qu’il incarnait les problĂšmes de l’homme social et son besoin profond de s’identifier Ă  des hĂ©ros fictifs. Le psychodrame est une occasion de mieux voir au plus profond de soi-mĂȘme puisqu’on y a la possibilitĂ© de parler de sa vie, de ses problĂšmes ou de sa relation avec l’autre, sachant que dans la vraie vie on hĂ©site Ă  parler de tout ça. Ce qui est important, c’est qu’on fait tout ça pas seulement grĂące Ă  la parole, mais aussi Ă  l’action. Par consĂ©quence le psychodrame fonctionne de façon cathartique et thĂ©rapeutique parce qu’il implique le sujet de façon active mais aussi il encourage l’expression de la crĂ©ativitĂ© et de la spontanĂ©itĂ©. Il fonctionne aussi de façon pĂ©dagogique comme ceux qui y participent apprennent Ă  s’adapter Ă  des situations diffĂ©rentes en adoptant de nouveaux rĂŽles. Pour conclure, on dirait que le psychodrame est une reconstitution sur scĂšne de l’action quotidienne du sujet qui de cette façon peut se connaĂźtre mieux, peut apprendre ses limites, ses hĂ©sitations et ses faiblesses et agir ensuite de façon libĂ©ratrice, sans pourtant sortir des limites du groupe et de la vie quotidienne.